3 tattvaratnāvalī
namaḥ śrīvajrasattvāya |
praṇamya vajrasattvasya caraṇāmbhoruhadvayam |
tattvaratnāvalīṃ brūmaḥ sahraccandrāmaladyuteḥ ||
sadāmnāyaparibhraṣṭa (bhatsa)tamovṛtadṛśāmiyam |
tattvaratnāvalī samyak puṃsāṃ tattvaprakāśinī ||
tatra trīni yānāni,śrāvakayānaṃ pratyekayānaṃ mahāyānaṃ ceti | sthitayaścatastraḥ,vaibhāṣika-sautrāntika-yogācāra-madhyamakabhedena | tatra vaibhāṣikasthityā śrāvakayānaṃ pratyekayānaṃ ca vyākhyāyate | mahāyānaṃ ca dvividham,pāramitānayo mantranayaśceti | tatra yaḥ pāramitānayaḥ sautrāntika-yogācāra-madhyamakasthityā vyākhyāyate | mantranayastu yogācāra-madhyamakasthityā vyākhyānayate | yogācāraśca dvividhaḥ,sākāra-nirākārabhedena | evaṃ madhyamiko'pi māyopamādvayavādi-sarvvadharmmāpratiṣṭhānavādi-bhedāt dvividhaḥ | tatra śrāva[kaḥ]trividhaḥ,mṛdumadhyādhimātrabhedena | atra ca mṛdumadhyau paścātyavaibhāṣikau,adhimātrastu kāśmīravaibhāṣikaḥ |
tatra mṛduśrāvakasya vicāraḥ | nīlapītādivāhyārthāṅgīkārapūrvvakaṃ pudgalasya nityānityatvaviyuktimā heti vivṛtiḥ | taduktam -
asti khalviti nīlādi --------------------- -----parā |
bhāvagrahagrahāveśagambhīrāpāyabhīrave ||
asti pudgalo -"bhāravāho ṇa ṇiccaṃ bhaṇāmi ṇāṇiccaṃ bhaṇāmī"ti pudgalaśca rāgavān saṃsaratīti samaprahāṇāyāśuddhaṃ matamādhyāyan | aśubhā bhāvanā tu śarīrasya binmūtraśukraśoṇi[ta]śleṣmāntāntra[siṃhānaka]cikkiṇaklamathaplīhāyakṛtprabhṛtisamudāya(da)rūpatā nirūpayet |
taduktam -
imaṃ carmmapuṭaṃ tāvat svabuddhau ca pṛthak kuru |
asthipañjarato māṃsaṃ prajñāśastreṇa mocaya ||
asthīnyapi pṛthak kṛtvā paśya majjānamantataḥ |
kimatra sāramastīti svayameva vicāraya ||
iti | pudgalasya nityatvadarśanapūrvvāropaḥ samādhimalam |
yāvajjīvaṃ buddhaṃ dharmmaṃ saṅghaṃ śaraṇaṃ gacchāmi,---vandyau sugatautha vṛddhaḥ(?),yāvatkuśalamūlaṃ tamekamātmānaṃ damayiṣyāmyekamātmānaṃ samayī syāmekamātmānaṃ parinirvvāpayiṣyāmīti dṛṣṭiḥ |
madhyamasya dṛṣṭivivṛtiḥ pūrvvavat | kiñcitparārtharucirasau ānāpānasamādhinā nityānityatvaviyuktapudgaladarśanam dhyānam | kumbhakena niśceṣṭībhāvaḥ samādhimalaṃ jārḍyāvāhakatvāt |
śrāvaka-adhimātrasya vāhyārthā [na]ṅgīkāriṇaḥ śarīrasya nairātmyatāvyavasthāpanaṃ vivṛtiḥ | caturāryyasatyaparijñāne pudgalasya śūnyatādarśanaṃ dhyānam | atra ca duḥkhaṃ pañcaskandhasvarūpaṃ jñātavyam | samudayo vikalpaḥ prahātavyaḥ,nirodhye vipaśyanā sākṣāt karttavyaḥ,mārgaḥ śūnyatāyāḥ sadāśivarūpatā'dhyāropo dhyānamalam | dṛṣṭau punarasya parārthakāritāviśeṣaḥ | atra ca mṛduśrāvako niyatagotratvādakāruṇikatvāt śākyabuddha evetyeke |
anye tu -
sarvvabuddhā bhaviṣyanti nābhavyo bhūvi vidyate |
na karttavyo'vasādo'smāt samyaksambodhisādhane ||
iti | sattvānāṃ mṛduśrāvako'pi samyaksambuddho bhaviṣyatīti | niyatagotraṃ tu kañcit buddhamapekṣa[ta i]ti manyante | madhyastu bhāvipratyekabuddhaḥ,adhimātrastu catuḥkalpāsaṃkhyeyābhinirvarttyabuddha iti,pratyekasya vivṛtiradhimātraśrāvakasyaiva | ayaṃ ca pratipannapudgalaśūnyācintyatālakṣāṇamācāryyasvayambhūjñānavipaśyanāsamarthaḥ | tatra indriyānnirodho vipaśyanā pudgalasyānupalabdhiḥ kāyavākcetasāṃ saṃyamasamarthaḥ | idamasya dhyānam | atrāsannanidrasya cetasaḥ sukhāvasthādhyānam,cetasaḥ suṣuptāvasthādhyānaṃ ca samādhimalam | tatra pūrvvasmin bhāskaramatānupraveśaḥ |
taduktam -
anāgatāyāṃ nidrāyāṃ pranaṣṭe bāhyagocare |
yā bhavenmanaso'vasthā bhāvayet tāṃ prayatnataḥ ||
iti | aparasmin tu vaiśeṣikamatānupraveśaḥ | tadāhuḥ nāgārjjunapādāḥ -
ajānānaṃ hi prajñānam nidrādṛṣṭāntasādhitam |
indriyoparataṃ yadvaj jñānaṃ vaiśeṣikaṃ matam ||
bhagavataḥ pravacanamapi -
varaṃ jetavane ramye śṛgālatvaṃ vrajāmyaham |
na tu vaiśeṣikaṃ mokṣaṃ gotamāgantumarhati ||
iti | dṛṣṭirapi pūrvvavat | ayamapi catuḥkalpāsaṃkhyeyābhinirvarttyabuddhabhāvaḥ,karuṇā cānayoḥ śrāvakapratyekayoḥ sattvāvalambanā,duḥkhaduḥkhatāvipariṇāmaduḥkhatābhyāmahanyahani sattvānālambya yā karuṇotpadyate sā sattvāvalambanā | śrāvakasya deśanā vācakī pratyekasya tu kāyikī | taduktam -
sambuddhānāmanutpāde śrāvakānāṃ parikṣaye |
jñānaṃ pratyekabuddhasya saṃsargāt [ca]prajāyate ||
idānīṃ pāramitānayayogina ucyante | tatra mṛdusautrāntikaḥ - asya khalu paramāṇusañcayarūpo'rthaḥ sākārajñānajanakaḥ | tasya ceyameva pratya(vetya)vekṣatā yaduta sākārajñānajana[ka]tvaṃ nāma | tadāhuḥ -
bhinnakālaṃ kathaṃ grāhyamiti ced grāhyatāṃ viduḥ |
hetutvameva yuktijñā jñānākārārpaṇakṣayam ||
iti vivṛtiḥ | viṣayebhyaḥ parāvṛttendriyagrāmasyācintyatā dhyānam | taduktamabhyāsasyāyaṃ kalanā yat kālaḥ sāṃkhyāṃ kriyāyāḥ | tasmāt paricayaḥ karttavyaḥ | paricayaśca -
cittaṃ niścitya bodhena abhyāsaṃ kurute yadā |
tadā cittaṃ na paśyāmi kva gata kva sthitaṃ bhavet ||
bhāvayed gṛhibhū ...............ṣilabdhākṣaṇam |
vajjaparyyaṅkamādhāya nāsāgre cañcalaṃ manaḥ ||
malamasya samādheḥ pūrvvavat | tritayānupalabdhyā prajñāpāramitāsvabhāvena pañcapāramitā''caraṇaṃ phalavaimukhye na sattvārthapariṇāmanā taddṛṣṭeriti |
madhyo yogācāraḥ | tatra sākārajñānavādī ṣaṭkena yugapad yogācāre [para]māṇoḥ ṣaḍaṅgatetyādinā nyāyena paramāṇūnā[ma]pyanupapatteḥ | cittamātramevedaṃ cittākāradhāri grāhyagrāhakabhāvavinirmuktaṃ prakāśaṃ prakāśata iti pratipannavān | taduktaṃ cittamātraṃ bho jinaputrā !yaduta traidhātukaṃ iti | tathācāhuḥ kīrttipādāḥ -
dhiyo nīlādirūpatve bāhyo'rthaḥ kiṃnibandhanaḥ |
dhiyo'nīlādirupatve bāhyo'rthaḥ kiṃnibandhanaḥ ||
iti | anyatrāpyuktam -
na citteṣu bahirbhūtā indriyārthāḥ svabhāvataḥ |
rūpādipratibhāsena cittameva hi bhāsate ||
tasmāt cittameva citrākāraṃ paraṃ nirapekṣaprakāśyaṃ prakāśata iti sākāravijñānavādiyogācārasya vivṛtiḥ |
nirākāravādiyogācārastu cittameva idamanākārasvasambedanarūpaṃ iti manyate | taduktam -
bāhye na vidyate hyartho yathā bālairvikalpyate |
vāsanāluṭhitaṃ cittamarthābhāsaṃ pravarttate ||
yāvadābhāsate yacca tanmāyaiva ca bhāsate |
tattvato hi nirābhāsa śuddhānantanabhonibhaḥ ||
niṣprapañco nirābhāso dharmmakāyo mahāmuneḥ |
rūpakāyau tadudbhūtau pṛṣṭhe māyaiva tiṣṭhate ||
iti vivṛtiḥ | vidhūtasakalavi[ka]lpasaccitrādvaitasākṣātkaraṇaṃ dhyānaṃ sākāravādinaḥ | taduktam -
yatra yatra mano yāti jñeyaṃ tatraiva yojayet |
calitvā yāsyate kutra sarvvameva hi tanmayam ||
iti | sātādvayācintyaniṣpapañcanirābhāsacittasākṣātkaraṇaṃ dhyānaṃ nirākāravādinaḥ | tathā ca -
rūpamasya mataṃ svacchaṃ nirā[kā]raṃ nirañjanam |
śakyaṃ tena na hi jñātumabuddhena kadācana ||
vijñānamātramevedamityayaṃ hyupalambhataḥ |
sthāpayenna sa kiñcit [tu]tanmātreṇāvatiṣṭhate ||
yadā tvalambanaṃ jñānaṃ naivopalabhyate tadā |
sthito vijñaptimātratve grāhyabhāve tadagrahāt ||
paramārthasannityasākāravijñānasamādhau bhagavataḥ saṃsthitavedāntavādimatānupraveśaḥ | sa hi paramārthasannityaṃ svacidrūpabrahmābhinnapariṇāmarūpaṃ jagadicchati | tathā coktam -
yad yad yad dṛśyate kiñcit tat tat brahmeti kalpayet | tato nānyagataṃ cittaṃ brahmaṇaivāvatiṣṭhate ||
iti samādhimalaṃ sākāravādinaḥ | evaṃ nirākāravādinā'pi nityanirābhāsaniṣprapañcasvasamvedanavijñānabhāvanāyāṃ bhāskaramatasthitavedāntavādimatānupraveśaprasaṅgaḥ | so'pi vyapagataḥ sakalanāmarūpaprapañcopaplavaviśuddhaprakāśānandaghananitya brahmābhyupagacchati |
bodhāmbho (mbo)dhau mayi svacchaṃ tacchāyaṃ viśvabuddhayaḥ |
udito vā pralīno vā na vikalpāya kalpate ||
iti nirākāravādinaḥ samādhimalam | dṛṣṭiranayoḥ pūrvvavat |
adhimātro mādhyamikaḥ | tatra māyopamādvayavādinaḥ vivṛtiḥ -
na san nāsan na sadasan na cāpyanubhayātmakam |
catuṣkoṭivirnimuktaṃ tattvaṃ mādhyamikā viduḥ ||
asya cāyaṃ arthaḥ | na sad bādhāyogāt,asadapi na cābhāsanavaśāt,tathā doṣād dvandvāt ubhayamapi [na],nāpyanubhayaṃ tathā bodhābhāvāditi | api ca purvvetaraparāmarśāt -
mūrttiścitre yathāvastuśakti .........skavāsaṅgaḥ |
sa hi māyopamādvayeti vivṛtiḥ | asyaiva ca māyopamādvayasya bhāvanā dhyānam | yastatrocchedābhiniveśastad dhyānamalam | māyopamādvayādhimokṣataḥ ṣaṭpāramitāparipūridṛṣṭiḥ |
sarvadharmmāpratiṣṭhānavādināṃ tvayaṃ vicāraḥ -
na mataṃ śāśvataṃ viśvaṃ na cocchedi samīhitam |
śāśvatocchedino yugmyaṃ nānubhayaṃ vinobhayam ||
sarvvasmin pratiṣṭhāne [ca]vastutattvaṃ vidurbudhāḥ |
athaiṣā kalpanā naiva yaccid vetti na cittatām ||
yāvat sarvvasamāropaḥ sa sarvvaḥ sarvvathā na hi |
madhyamārthe nirāropastatrārohavidhī kutaḥ ||
anābhoge hi yad jñānaṃ taccācintyaṃ pracakṣate |
sañcintya yadacintyaṃ vai tad[ci]ntyaṃ bhavennahi ||
yenājātaṃ jagadbuddhaṃ buddhiḥ śuddhaiva bodhataḥ |
nijaṃ tasya jagat satyamanābhogena dhīmataḥ ||
taduktam -
sarvvāropavinirmukte svatastattve cakāsati |
śūnyatādyabhidhānaistu tatrāropanirākriyā ||
asya ca vicārāya āyātasya arthasya anāroparūpasya anabhiniveśavihāreṇa sākṣātkriyā dhyānaṃ sarvvārthocchedo jaḍībhāvaḥ samādhimalam |
anāropeṇa ṣaṭpāramitāparipūraṇaṃ dṛṣṭiḥ | atra mṛdumadhyayordharmmāvalambanā karuṇā | dharmmāvalambanā cānityatā vyasanasampātinaḥ sarvvadharmmānālambya utpadyate yā sā bodhyavyā | adhimātrasya ca ālambanāniḥsvabhāvā manaskāradharmmādhigamamānālambanā karuṇā | kāyatrayavyavasthā cāsya maitreyanāthairuktā | tathā ca -
karoti yena citrāṇi hitāni jagataḥ samam |
ā bhavāt so'nupacchinnaḥ kāyo nairmmāṇiko muneḥ ||
dvātriṃśallakṣaṇaśītivyañjanātmā munerayam |
sāmbhogiko mataḥ kāyo mahāyāno pabho gataḥ ||
sarvvākārā viśuddhiṃ ye dharmmāḥ prāptā nirāśravāḥ |
svābhāviko muneḥ kāyaḥ teṣāṃ prakṛtilakṣaṇaḥ ||
iti | mantranayastu asmadvi [dhai]rihātigambhīratvād gambhīranayādhimuktikapuruṣaviṣayatvāt caturmudrādisādhanaprakāśanavistaratvācca na vyākriyate | tathā ca -
ekārthatve'pyasaṃmohāt bahūpāyādaduṣkarāt|
tīkṣṇendriyādhikārācca mantraśāstraṃ viśiṣyate ||
kṛtaścā [smā]bhiratra sekanirṇayo nāma granthaḥ |
nanu yadi mahāyānanirṇīta evārthaḥ paramārtho'sti asya kimarthaṃ tarhi śrāvakapratyekayāne bhagavān deśitavān?
tanna,mahāyānaprāpyaprāpanārthaṃ eva śrāvakapratyekayānasopānayornirmmāṇāt | taduktam -
ādikarmmikasattvasya paramārthāvatāraṇe |
upāyastvayaṃ sambuddhaiḥ sopānamiva nirmmitaḥ ||
saddharmmapuṇḍarīke'pyuktam --
eka hi yāna nayaśca ekaḥ
ekā ceyaṃ deśana nāyakānām |
upāyakauśalya mamevarūpaṃ
yantrāni yānānyupadarśayāmi ||
nāgārjjunapādairapyuktam -
dharmmadhātorasaṃbhedād dhyānabhedo'sti na prabho |
yānatritayamākhyātaṃ tvayā sattvāvatārataḥ ||
anyatrāpyuktam -
muktistu śūnyatādṛṣṭistadarthāśeṣabhāvanā |
iti | idaṃ ca yānatritayaprakāśanaṃ manyamānaśūnya[tā]saiva bhagavato'vagantavyaḥ | tathāhi -
nodāhṛtaṃ tvayā kiñcidekamapyakṣaraṃ vibho |
kṛtsnaśca vai māyajano dharmmavarṣanatarṣitaḥ ||
cintāmaṇirivākampyaḥ sarvvasaṅkalpavāyubhiḥ |
tathāpi sarvvasattvānāmaśeṣāśāprapūrakaḥ ||
cakrabhramaṇayogena nirvvikalpe'pi tāyinaḥ |
sambhāro vedhasāmarthyāt deśanā sampravarttate ||
yānānāṃ nāsti vai niṣṭhā yāvaccittaṃ pravarttate |
parāvṛtte tu vai citte na yānaṃ nāpi yāyinaḥ ||
saddharmmaratnaghaṭikā vāg hyatra grathitāmalā |
hṛdaye kriyatāṃ dhīrāstattvaratnāvalī mude ||
saṃgrahaṃ tu priyatvena vistaradveṣiṇā mayā |
bhūrira[nu]ttame tasmin kṣantavyaṃ vistarapriyāḥ ||
vidhāya bhavyārthanayāprayatnā -
dimaṃ mayā granthamanuttarārtham |
ālambhi yatpuṇyamanena loka -
stathāgatatvaṃ labhatāmalabhyam ||
||tattvaratnāvalī samāptā |
| kṛtiriyaṃ paṇḍitāvadhūtādvayavajrapādānām ||